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Trans. Abu Khaliyl. First. Al-Madinah Al-Munawarah: King Fahd Holy Quran Printing Complex, 1989. p.75. Kathir, Ibn. Tafsir Ibn Kathir (Abridged). Kaskas, Safi and David Hungerford. Ash-Shaibani, Abu Abdullah Ahmed bin Muhammad bin Hanbal. Riyadh: Maktaba Dar-us-Salam, 2003. p.494 vol.1. English Translation of Musnad Imam Ahmed Bin Hanbal. The Examine Quran. Ed. Riyadh: Maktaba Dar-us-Salam, 2007. p.630 vol.6. Ed. IFTA, מצלמות סקס Call and Steering The Presidency of Islamic Researches. Bewley, Aisha. A Glossary of Islamic Phrases. “A Contemporary Understanding – The Quran With References To The Bible.” Bridges to Frequent Floor, 2016. p.17. Ed. Safiur-Rahman Al-Mubarakpuri. Second. Ed. Huda Al-Khattab, Darussalam and Nasiruddin Al-Khattab. 2019. Royal Aal al-Bayt Institute for Islamic Thought. Ali, Abdullah Yusuf. The Holy Quran – English translation of the Meanings and Commentary. English Translation of Sunan Abu Dawud. Ed. Hafiz Abu Tahir Zubair Zai, et al. First. Riyadh: Maktaba Dar-us-Salam, 2008. p.106 vol.3. Ashath, Imam Hafiz Abu Dawud Sulaiman bin. Seyyed Hossein Nasr, et al.
In other lands – if dates are unavailable or disliked – then any fruit, in order lengthy as it contains natural sugar, will suffice. Moreover, over-consuming at meal times is gluttony and ungodly. “…It’s enough for the son of Adam to eat what will assist his again. Additionally, if one dislikes water at the time of iftar, then pure fruit juice will suffice – so as lengthy because it re-hydrates the physique from dehydration. The point being: on the breaking of the quick, the Prophet (s) was encouraging the consumption of pure sugar (found in dates and different fruits) in order to re-energise the body; in addition to drinking fluid (resembling water) to re-hydrate. Finally, the breaking of the fast is a joyous occasion – due to the quenching of thirst and satisfaction from hunger. A wholesome portion would be to fill 1/3 of the stomach with meals, 1/3 with water, and leave 1/3 for air.